Sunday’s Scripture ~ Psalm 119:65-72 and Romans 3:21-22.
A couple years ago my dear friend Kelsey asked me to guest lecture in her AP Human Geography class. Her students were working their way through a unit on the five major world religions and Kelsey asked me to come in to represent Christianity.
And by the way, the class is 50 minutes long and please leave at least 15 minutes for questions and answers.
Knowing my audience (and time sensitivities!) I decided to make a Top Ten List to share with the students – a sort of cross between a countdown on a late night television show and “you might be a Christian if…” With the help of my friend Magrey, this is what I shared with the students:
YOU MIGHT BE A CHRISTIAN IF…
10. YOU HAVE A THING FOR TABLES – We are a table fellowship people. The table is a place of brokenness, connection, and blessing. We bring our brokenness caused by sin to the altar table, we seek connection with Christ, and we receive the blessings of forgiveness and grace.
9. YOU’RE RELATED TO MORE PEOPLE THAN KEVIN BACON – Our participation at the table connects us to Christians, as well as Jews and Muslims, through the ages as we all share a common lineage in Abraham. This connection also reveals a number of ways to practice the Christian faith. Perhaps a more accurate description is Christianitiesrather than Christianity.
8. YOU HAVE A THING FOR THE GAME SHOW “FAMILY FEUD” – Why are there Christianities? Because people – through the ages and in the present – that practice Christianity quarrel about interpretation of Scripture, application of Scripture, teachers of Scripture, and more. They fight and think they are more right…it is not that they leave the table, more like they declare their own section at the table. This kind of quarrel is at the root of the Catholic-Protestant split, and to some degree, is the root of why we have so many denominations.
7. YOU’RE THEOLOGICAL VOCABULARY INCLUDES THE WORD, “WHOOPSIE.”– Our Christian history is not full of warm and fuzzy events.
- The Crusades – the Spanish Inquisition – many Nazis claimed Christianity – to just name a few. It is not just other faith traditions that invoke the right to land and secure their access of it through mass genocide…Christians do it, too.
- We struggle with Sin and sins. Sin refers to the Fall – when humanity abused God’s good gift of free will – and sins refers to the act, word, or thought – whether of omission or commission – for which we will be held accountable before God.
- Our bondage to sin ruptures our relationship with God, with one another, and with the rest of creation. We are incapable of breaking the power that sin holds over us. This is why Christ’s atoning death is so needful – his immeasurable gift of love through his atoning death frees us from sin’s bondage, which allows us to live in renewed relationship with God, with one another, and with creation.
6. YOU’RE KIND OF WEIRD AT MATH, PART I: 1+1=1 – Jesus is one person with two natures. He is fully human and fully divine. As fully human, he lived as we live and endured what we endured; as fully human Jesus is able to stand in humanity’s place and take the punishment for sin. As fully divine, Jesus as God incarnate is able to save humanity from our condemned state and break the power sin has over us.
5. YOU’RE KIND OF WEIRD AT BIOLOGY, TOO – We believe in the resurrection of Christ, not the resuscitation of Christ. On the third day when the stone was rolled away, our Jesus did not come back to life; he was not resuscitated. Jesus was given new life. He was resurrected and his resurrection assures the eternal defeat of sin – the eternal defeat of death – for all that receive the gift of grace in Jesus Christ.
4. YOU’RE KIND OF WEIRD AT MATH, PART II: 1+1+1=1 – We believe our God is Triune – that our God is one God in three persons: Father, Son, and Holy Spirit. We believe in every moment God is all three of these persons; God does not cease being one person in the Trinity in order to be another.
3. YOU THINK THERE’S A GUY IN YOUR FOOD – Sacraments are the means by which Christians encounter the mystery of Christ. At the communion table Christians believe they encounter the mystery of Christ, but in different ways. Some Christians believe that once the communion elements – the bread and wine/juice – are blessed that they physically transform into the body and blood of Christ. Other Christians believe the real presence of Christ becomes present in the bread and wine/juice. Either way, there is a guy in the communion meal, and we are redeemed of our sin and equipped for service in the Kingdom through this encounter with the mystery of Christ.
2. YOU HAVE A WEIRD THING FOR CALLING PEOPLE “MINISTERS” – What is theology? The study of God. Who does theology? Everyone! We believe in the Ministry of All Believers. It is not just the clergy that attend to the work and service of God’s people. This is the work of all people! All people have gifts for ministry to use in the Kingdom. And our using our gifts – this work – our ministry – we share it together.
1. LOVE, BABY. IT’S ALL ABOUT LOVE – Like all faith practices – it is what you make of it. Some Christian traditions offer detailed prescriptions of what practitioners do and do not do to make of their faith while others are less rigorous. As for me and my making of faith I start here:
- “I give you a new commandment: Love each other. Just as I have loved you, so you also must love each other. This is how everyone will know that you are my disciples, when you love each other” (Jn 13:34-35).
- I live out this verse in conversation and accountability John Wesley’s General Rules: (1) Do no harm, (2) Do good, and (3) Attend upon the ordinances of God – or as Bishop Reuben Job said – “Stay in love with God.”
If you were to add anything to this list, what would it be? Take time this week to consider what it means to be a Christian to you. What are your foundational Christian beliefs? How do your beliefs draw you in closer relationship with Christ and those that are faithful to him?
Prayer: Holy God, “Although a difference in opinions may prevent an entire external union, yet need it prevent our union in affection? Though we cannot think alike, may we not love alike? May we not be of one heart, though we are not of one opinion? Without all doubt, we may. Herein all the children of God may unite, notwithstanding these smaller differences. These remaining as they are, they may forward one another in love and in good works…Is thine heart right, as my heart is with thy heart? If it be, give me thine hand.”* Help us, O God, to offer and receive one another’s hands. Amen.
*John Wesley’s Catholic Spirit – (http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-39-catholic-spirit/)