Course Correction

Sunday’s Scripture ~ John 21:15-19.

In our Scripture text for this week Jesus faces Peter – in the text called Simon son of John – head on and asks him the same question three times in a row.

“Simon son of John, do you love me?”

In the many times I have read this text, my immediate reaction has been towards Peter. Jesus puts him on the spot! Peter publicly denied Jesus, raising his voice so that there would be no question from the passersby of with whom Peter stood…or rather did not stand.

Jesus was in earshot of all of this. Peter was in the courtyard above him while Jesus was in a cellar underground.

I have stood in that tomb. Right in its center. And I looked up towards the windows. I could hear birds chirping outside and the wind blowing through the nearby trees. There is no doubt that Jesus heard Peter’s denial.

“Simon son of John, do you love me?”

What a vulnerable question – and not just for Peter – as it invites him into the heart-work of truth telling. But also for Jesus – as with asking this question our Jesus risks rejection once again.

“Simon son of John, do you love me?” could very easily be adapted to any of our names. To me this question is not only worthy of an answer, it demands an answer. The vast amazing incredible holy God of the universe – the Word incarnate – Love incarnate – calls Peter and you and me by name. God in Jesus faces us and sees us and asks us “Do you love me?”

Three times Simon son of John said yes. And three times Jesus directs Peter to incarnate his yes. To talk the talk and walk the walk. To say it and live it. New Testament and other Early Church writings confirm that Peter did. Peter’s actions restored both his credibility and his faith. Peter’s actions reconnected him to the commitment he made to Christ in becoming a fisher for people.

Peter made a huge mistake in denying Jesus. And that mistake could have been the last we ever heard about him. But Peter did not quit. He did not give up. He faced Jesus. He learned from his mistake. Jesus forgave him. Jesus redeemed him. And Peter lived out his days as a witness – as a martyr – declaring – before the world – our Jesus and his love.

Prayer: “As we worship, grant us vision, till your love’s redeeming light in its height and depth and greatness dawns upon our quickened sight, making known the needs and burdens your compassion bids us bear, stirring us to tireless striving your abundant life to share.”* Amen.

*”Lord, Whose Love Through Humble Service,” The United Methodist Hymnal 581.

 

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Woman in the Night: Can’t Change The Beginning; Can Change The Ending

Sunday’s Scripture ~ John 4:7-26 and 39.

Recently I gathered with a group of friends – and fellow yoga teachers – to organize behind a vision of a yoga collective in Orlando. Some in the room knew one another; others were new faces. Our leader, Holly, invited us to *briefly* introduce ourselves to the room – because yoga teachers tend to talk as much as pastors – y’all have a double whammy with me! – including our name, our yoga story, and something we wanted the others in the room to know.

I was struck by the third prompt – something we wanted the others in the room to know.

When it was my turn I shared: My name is Sarah Miller. I first practiced yoga when I was in college and truly came home to yoga in 2013 seeking medicine-free relief from two chronic pain conditions. And something you should know about me…I am an ordained clergyperson…and an introvert.

(I know…an introvert! Who would have thought!?)

I am not sure if eyebrows were raised higher because I am an ordained clergyperson or because I practice yoga. “Can you do yoga and be Christian” is quite a hot topic of debate these days. True – yoga is an Eastern meditative practice. True – yoga has deep roots in both Buddhism and Hinduism, drawing on these religions for the development of yogic philosophy as well as the names and stories behind certain poses. Some people say that yogis “chant to or worship Buddha” during their practice…from my study of Buddhism, I am confident that Buddha does not want chanting or to be worshipped. Buddha desired that each person be released from the struggles of life and a person pursues that intent through practicing non-attachment – from possessions, from agendas, from popularity, from addictions.

As I reflect on the life of Jesus, I believe that Jesus, too, wants us to be released from the struggles of life. I believe that non-attachment from possessions, agendas, popularity, and addictions is part of that release. However, as Buddha non-attached, he turned inward in the pursuit of total enlightenment. I believe that as followers of Jesus non-attach, we are to turn Christ-ward so that our personal lights will shine all the more bright because of and for the Light of the World.

At the surface that third prompt – something we want the others in the room to know – seemed docile. In reality – it was and is an incredibly vulnerable question. I am grateful for the opportunity to practice vulnerability because those are (rare) opportunities to truly know oneself and articulate that true self in front of someone(s) else.

The Woman at the Well said of Jesus, “He told me everything about me.” This statement reveals the omniscience – the all-knowingness – of God, which Jesus has because Jesus is God. Even so – even though God and Jesus already know! – I believe our God and our Jesus want us to take time to share what we want them to know. The act of sharing – of being vulnerable – is how we deepen our relationship with God and Jesus.

That sharing takes courage. That sharing can be scary.

That sharing is the practice of knowing self, knowing Savior, and being known by our Savior.

Prayer: “Woman at the well, question the Messiah; find your friends and tell: drink your hearts desire! Come and join the song, women, children, men. Jesus makes us free to live again!”* Amen.

*”Woman in the Night,” The United Methodist Hymnal 274.

 

Woman in the Night: Eemas

Sunday’s Scripture ~ Exodus 1:15-22 and Luke 1:30-33, 38.

This Sunday the Tuskawilla UMC Family begins our Lenten Study entitled Woman In The Night. The series is based upon the verses of a hymn under that same name. Each verse sings of a woman in Scripture that had an encounter with Jesus – from his birth to life to his birth to new life.

Some of the women we will study in this series are named. Others are not. They are all important. Their witness is valuable. And Jesus’ ministry with them affirms Jesus’ presence, passion, and compassion is for all people.

Thanks be to God.

I hope you will join us in worship this Sunday as we begin this study. I will also provide a summary of the events of the Special General Conference Gathering this week in St. Louis.

And I hope to read some of our church’s big hairy audacious God purposes on the Family Room Wall this Sunday! Be sure to stop by the wall and share God’s purpose for your life with our church family sometime during Lent.

In prayer for both the work, growth, and discernment of our General Conference as well as our work, growth, and discernment as followers of Jesus Christ, may we unite our hearts with these words from Shirley Murray’s hymn, For Everyone Born.

Let us pray.

Prayer: “For everyone born, a place at the table, for everyone born, clean water and bread, a shelter, a space, a safe place for growing, for everyone born, a star overhead. And God will delight when we are creators of justice and joy, yes, God will delight when we are creators of justice, justice and joy!

For woman and man, a place at the table, revising the roles, deciding the share, with wisdom and grace, dividing the power, for woman and man, a system that’s fair. And God will delight when we are creators of justice and joy, yes, God will delight when we are creators of justice, justice and joy!

For young and for old, a place at the table, a voice to be heard, a part in the song, the hands of a child in hands that are wrinkled, for young and for old, the right to belong. And God will delight when we are creators of justice and joy, yes, God will delight when we are creators of justice, justice and joy!

For just and unjust, a place at the table, abuser, abused, with need to forgive, in anger, in hurt, a mind-set of mercy, for just and unjust, a new way to live. And God will delight when we are creators of justice and joy, yes, God will delight when we are creators of justice, justice and joy!

For everyone born, a place at the table, to live without fear, and simply to be, to work, to speak out, to witness and worship, for everyone born, the right to be free. And God will delight when we are creators of justice and joy, yes, God will delight when we are creators of justice, justice and joy!”*

*”For Everyone Born,” Worship and Song 3149

 

Dimiss

Sunday’s Scripture ~ Matthew 1:18-25

This week while watching coverage celebrating the life and service of George H. W. Bush I heard him say in an earlier interview, “I have banned the use of the ‘L’ word.” What word was that? Legacy. He banned the use of the word legacy.

The 41st President continued, “I would like someone else to define the legacy…I think history will…point out the things I got wrong, and perhaps some of the things we did right.”

Your words ring true, Mr. President. Well done, good and faithful servant.

Our Scripture text for this week is the defining moment in Joseph’s legacy. Will he pursue betrothal to Mary to marriage or will he dismiss her quietly? Although the text does not lift the veil, we can sense the psychological turmoil Joseph endures. On the line are his reputation, his place in the community, his chances for another relationship, and his faith. The same things are on the line for Mary…add “her life” also to that list.

We do not hear from Joseph again much after Jesus’ nativity. He decides to enter marriage with Mary. He welcomes and names Jesus. He witnesses as the magi worship the Christ Child and then shepherds his family to Egypt seeking refuge from Herod. Joseph’s legacy is that of a caregiver and provider. He stood at the fork in the road between being right and being kind – and he chose kindness.

History points out that Joseph got this one right. When we find ourselves at the same fork in the road, may we also choose as Joseph did.

Prayer: “How silently, how silently, the wondrous gift is given; so God imparts to human hearts the blessings of his heaven. No ear may hear his coming, but in this world of sin, where meek souls will receive him, still the dear Christ enters in.”* Amen.

*“O Little Town of Bethlehem,” The United Methodist Hymnal 230.

Jesus Said What!? ~ Let The Dead Bury Their Dead

Sunday’s Scripture ~ Luke 9:57-62.

This Sunday the Tuskawilla UMC Family begins a new sermon series entitled Jesus Said What!? In this series we will study words of Jesus that are possibly lesser known to us and definitely a shock to our system. When I think of Jesus’ words, I think of words that are kind and hospitable; many of the passages we will study over the next two months are “a completely different animal” as my Gramps would say.

Let us remember that the words we have in Scripture circled for generations in oral tradition before they were written down. This fact troubles some folks; they question the truth of Scripture because it is a re-creation of these moments rather than an up-to-the-minute breaking-news account. In our world of 24-hour news media that provides instant gratification when we hunger for headlines, it is at times hard to accept how the Scripture we hold so dear came to be and came to us.

I believe the Bible is true because Scripture contains the word of God. Scripture reveals the actions of the Triune God as truth and is the foundation of our knowledge of God. Scripture proclaims Jesus as the Word of God – who was made incarnate in the world – in order to serve, teach, love and save humanity. Scripture is the means by which we encounter the Holy Spirit, who guides us in our service to others; service is our appropriate response to what the self-revealing God has done for us. Scripture proclaims that, through the mercy of God and the salvific death of Christ, humanity’s broken relationship with God is reconciled and restored.

The Holy Spirit’s movement in the lives of the biblical writers inspired and guided their writing. The Bible does not claim to be inerrant or require literal interpretation at all times; it is a human construction – inspired by the Holy Spirit – and it expresses the word of God in a variety of literary forms. I believe Scripture is not meant to function as a science textbook; it tells its readers the Who and the Why, not necessarily always the When and the How. Just as the Holy Spirit spoke to and guided the writers of Scripture I believe the Holy Spirit speaks to us through Scripture and shepherds us in interacting with Scripture in fresh ways.

Scripture continues to be relevant and true for us today. It serves as our primary source for theological reflection and study as we grow in our knowledge and love of God. It connects us to the history and faith of God’s people. It reveals to us the work of the Holy Spirit in our lives as individuals and as the Church. It informs our response in service to the world in the manner of Christ.

Prayer: “I can hear my Savior calling, I can hear my Savior calling, I can hear my Savior calling, “Take thy cross and follow, follow me.” Where he leads me I will follow, where he leads me I will follow, where he leads me I will follow; I’ll go with him, with him all the way. “.* Amen.

*“Where He Leads Me,” The United Methodist Hymnal 338.

 

Lord of the Dance: Wanted! Dance Partners

Sunday’s Scripture ~ Mark 1:16-20.

An often quoted African Proverb says,

If you want to go fast, go alone. 

If you want to go far, go together.

I am the kind of person that wants to go far…but it is sometimes hard for me to ask for someone to go together with me.

It takes courage to ask for help. It takes courage to forage a new path or to return to a well known trail with fresh eyes and perspective. It takes courage to share a vision for what you want to accomplish, for what change you want to make, for who you want to be.

Why does it take courage? Because there is risk involved.

  • Risk that you or your idea will be rejected.
  • Risk that you will make a mistake.
  • Risk that you will embarrass yourself.
  • Or possibly the worst – risk that you will fail.

I, for one, prefer to limit the witnesses to my rejection, mistakes, embarrassments, and failures.

While being all alone might temporarily shield me from public awareness of my shortcomings, being all alone also means that I stew longer in my own mess without any one there to offer comfort or encouragement.

I believe this is one of the reasons that Jesus encouraged the disciples to be in partnership with one another and others in the growing Kingdom. Jesus knew what they were risking as they served! Jesus knew they would experience hardship and discouragement. Jesus knew they would experience rejection and so he said to them, “‘Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.’ So they went out and proclaimed that all should repent.  They cast out many demons, and anointed with oil many who were sick and cured them” (Mk 6:10-13).

That they – the disciples – went out together – in Jesus’ name and carrying forward God’s preferred future for the world – ensured that they would and did go far

Are you someone that wants to go fast or far? With whom are you traveling? How have you been encouraged and offered encouragement? What vision is God raising up in you to share with someone? What risk do you face in sharing this vision? What do you risk in not sharing this vision?

Prayer: “I danced for the scribe and the Pharisee, but they would not dance and they would not follow me; I danced for the fishermen, for James and John; they came to me and the dance went on. Dance, then, wherever you may be; I am the Lord of the Dance, said he. And I’ll lead you all wherever you may be, and I’ll lead you all in the dance, said he.”* Amen.

*”Lord of the Dance,” The United Methodist Hymnal 261. 

Committed to the Journey

Sunday’s Scripture ~ II Kings 2:1-12.

This Sunday is Transfiguration Sunday in the Church Year; it is the final Sunday of the Epiphany Season before Ash Wednesday, which begins the Season of Lent. It is fitting that Transfiguration Sunday closes the Epiphany Season, a season of ah ha’s about Jesus, our Savior. In the Season of Epiphany we learned

  • The Magi – Gentile Kings from the East – presented Jesus with gifts. They were welcomed at his nativity – a sign of the inclusive nature of the Kingdom that began with Jesus’ birth. All would be welcome to worship him – inclusive of age, nation, and race.
  • In the Jordan River, following his baptism, God declared Jesus as his Son, the Beloved. With Jesus, God is well pleased. After the example of Jesus, we, too, are to be baptized; we, too, are to become daughters and sons of God. We are beloved to God. With us God is well pleased.
  • And now on Transfiguration Sunday, we hear God’s voice again. Again, God names Jesus as God’s Son, and God gives the following instruction, “Listen to him.”

On a mountainside before Peter, James, and John, Jesus changes. His clothes become dazzling white. Glory shines upon his face. Moses and Elijah join him at his sides; Moses, representative of the Law and Elijah, representative of the prophets. And we hear God tell us to listen to Jesus – to listen to how he fulfills the Law first given by Moses and to listen how he brings a new understanding of reconciliation, a primary subject of the prophets, as our Savior prepares to make the ultimate sacrifice to secure humanity’s reconciliation to God forever. Peter – Jesus’ disciple, Jesus’ student – wants to stay on the mountainside, wants to build houses for Jesus, Moses, and Elijah. Peter’s offer suggests that he wants them all to stay where they are…and yet Jesus’ journey was not meant to culminate on that hillside, but on Calvary.

Jesus, with Peter, James, and John, head back down the mountain. In doing so Jesus commits to the journey ahead of him – to the teachings he will offer; to the miracles he will complete; to the betrayal, denial, desertion and death he will endure. As the disciples follow him, Jesus bids all disciples – bids us – to follow him. More ah ha’s – more epiphanies await us as we journey with Jesus from glory into glory.

Jesus is committed to us and this journey. Let us commit to Jesus and journey with him to and beyond his cross.

Prayer: “O God, who before the passion of your only-begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”*

*from the Book of Common Prayer according to the use of the Episcopal Church, 1979, page 217.