Lord of the Dance: Wanted! Dance Partners

Sunday’s Scripture ~ Mark 1:16-20.

An often quoted African Proverb says,

If you want to go fast, go alone. 

If you want to go far, go together.

I am the kind of person that wants to go far…but it is sometimes hard for me to ask for someone to go together with me.

It takes courage to ask for help. It takes courage to forage a new path or to return to a well known trail with fresh eyes and perspective. It takes courage to share a vision for what you want to accomplish, for what change you want to make, for who you want to be.

Why does it take courage? Because there is risk involved.

  • Risk that you or your idea will be rejected.
  • Risk that you will make a mistake.
  • Risk that you will embarrass yourself.
  • Or possibly the worst – risk that you will fail.

I, for one, prefer to limit the witnesses to my rejection, mistakes, embarrassments, and failures.

While being all alone might temporarily shield me from public awareness of my shortcomings, being all alone also means that I stew longer in my own mess without any one there to offer comfort or encouragement.

I believe this is one of the reasons that Jesus encouraged the disciples to be in partnership with one another and others in the growing Kingdom. Jesus knew what they were risking as they served! Jesus knew they would experience hardship and discouragement. Jesus knew they would experience rejection and so he said to them, “‘Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.’ So they went out and proclaimed that all should repent.  They cast out many demons, and anointed with oil many who were sick and cured them” (Mk 6:10-13).

That they – the disciples – went out together – in Jesus’ name and carrying forward God’s preferred future for the world – ensured that they would and did go far

Are you someone that wants to go fast or far? With whom are you traveling? How have you been encouraged and offered encouragement? What vision is God raising up in you to share with someone? What risk do you face in sharing this vision? What do you risk in not sharing this vision?

Prayer: “I danced for the scribe and the Pharisee, but they would not dance and they would not follow me; I danced for the fishermen, for James and John; they came to me and the dance went on. Dance, then, wherever you may be; I am the Lord of the Dance, said he. And I’ll lead you all wherever you may be, and I’ll lead you all in the dance, said he.”* Amen.

*”Lord of the Dance,” The United Methodist Hymnal 261. 

Advertisements

Committed to the Journey

Sunday’s Scripture ~ II Kings 2:1-12.

This Sunday is Transfiguration Sunday in the Church Year; it is the final Sunday of the Epiphany Season before Ash Wednesday, which begins the Season of Lent. It is fitting that Transfiguration Sunday closes the Epiphany Season, a season of ah ha’s about Jesus, our Savior. In the Season of Epiphany we learned

  • The Magi – Gentile Kings from the East – presented Jesus with gifts. They were welcomed at his nativity – a sign of the inclusive nature of the Kingdom that began with Jesus’ birth. All would be welcome to worship him – inclusive of age, nation, and race.
  • In the Jordan River, following his baptism, God declared Jesus as his Son, the Beloved. With Jesus, God is well pleased. After the example of Jesus, we, too, are to be baptized; we, too, are to become daughters and sons of God. We are beloved to God. With us God is well pleased.
  • And now on Transfiguration Sunday, we hear God’s voice again. Again, God names Jesus as God’s Son, and God gives the following instruction, “Listen to him.”

On a mountainside before Peter, James, and John, Jesus changes. His clothes become dazzling white. Glory shines upon his face. Moses and Elijah join him at his sides; Moses, representative of the Law and Elijah, representative of the prophets. And we hear God tell us to listen to Jesus – to listen to how he fulfills the Law first given by Moses and to listen how he brings a new understanding of reconciliation, a primary subject of the prophets, as our Savior prepares to make the ultimate sacrifice to secure humanity’s reconciliation to God forever. Peter – Jesus’ disciple, Jesus’ student – wants to stay on the mountainside, wants to build houses for Jesus, Moses, and Elijah. Peter’s offer suggests that he wants them all to stay where they are…and yet Jesus’ journey was not meant to culminate on that hillside, but on Calvary.

Jesus, with Peter, James, and John, head back down the mountain. In doing so Jesus commits to the journey ahead of him – to the teachings he will offer; to the miracles he will complete; to the betrayal, denial, desertion and death he will endure. As the disciples follow him, Jesus bids all disciples – bids us – to follow him. More ah ha’s – more epiphanies await us as we journey with Jesus from glory into glory.

Jesus is committed to us and this journey. Let us commit to Jesus and journey with him to and beyond his cross.

Prayer: “O God, who before the passion of your only-begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”*

*from the Book of Common Prayer according to the use of the Episcopal Church, 1979, page 217.

Heroes and Villains: Stephen

Sunday’s Scripture ~ Acts 7:51-60.

When I watch a movie or read a book, I always give great care and attention to the final words. Sometimes they are funny. Sometimes they are solemn. Sometimes there are no words, just sighs too big for words. Sometimes the words are an appropriate summary for all that has transpired. Sometimes the words are a red-herring, a thought completely disparate and from whatever is beyond left field.

Words are powerful. Words matter. They shape those that read them, hear them, and live  in response to or in effect of them.

This week in our Heroes and Villains sermon series we turn our focus to Stephen – the first Christian martyr. Luke – the writer of both the gospel by that name and Acts of the Apostles takes great care in having Stephen’s final words resonate with the final words of our Lord for whom he dies.

As Jesus hangs on the cross – battered, broken, bleeding – he cries, “Father, forgive them; for they do not know what they are doing” (Lk 23:34).

As stones are hurled at Stephen – stones intent not to maim but to ultimately silence – he cries, “Lord, do not hold this sin against them” (Acts 7:60).

In their last moments both Jesus and Stephen have their final words on the theme of forgiveness. And they bring these words on the theme of forgiveness not out of bitterness or spite for the persons ending their lives, but out of love – out of God’s victorious love.

God’s love tells us that life has the last word, not death. God’s love tells us that pain, suffering, and sickness will be no more. God’s love tells us that sorrow lasts for the night, but joy comes in the morning.

One of the many ways that we can be stewards of God’s love is through the act of forgiveness. It is a challenge to practice forgiveness because (1) it is not always easy to forgive and (2) it is something we are called to do again…and again…and again.

“Then Peter came and said to him, ‘Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?’ Jesus said to him, ‘Not seven times, but, I tell you, seventy-seven times” (Mt 18:21-22).

Practicing forgiveness is at times heroic, but if practicing forgiveness makes us or made us heroes, then we would misplace the focus and importance of forgiveness. Practicing forgiveness invites us to participate in a mighty act of God. Practicing forgiveness should not point to us; rather, it should point to the one who taught us – who gifted us – this practice.

When I think about my last words – which I truthfully hope will be shared sometime from now! – I hope they will be words that communicate God’s love. I hope they will be words that acknowledge my seeing Christ in someone else. I hope they will be words that build up someone rather than tear down someone. And because of this hope, I make it a practice to not miss opportunities to communicate God’s love, to acknowledge my seeing Christ in someone else, to build up someone.

If you consider your final words, what would you hope them to be? What would you hope that you say? And how can you begin to say those words today?

Prayer: “Lead on, O King eternal, till sin’s fierce war shall cease, and holiness shall whisper the sweet amen of peace. For not with swords loud clashing, nor roll of stirring drums; with deeds of love and mercy the heavenly kingdom comes.”* Amen.

*”Lead On, O King Eternal,” The United Methodist Hymnal 580.

Be Unmistakable – Gravity Youth 2017 Mission Trip Sunday

Sunday’s Scripture ~ Romans 12:9-21.

When I think of our Gravity Youth Students and all they accomplished on their Summer Mission Trip – the word that comes to my mind is courageous. Our students are incredibly courageous.

They trusted their parents and church leadership in selecting where they would serve this summer. They trusted us with their time – not only on the mission trip, but also in preparation for the mission trip on four training Saturdays and a slue of meetings. They trusted our driving through the greater Atlanta area!

Most importantly, they trusted God to be with them as they served in unfamiliar places with unfamiliar people. They served graciously and intentionally. They served without complaint or competition. They served with their whole hearts, minds, souls, and strengths. They served after the example of Christ. And their service represented our church family with excellence.

During the week our worship speaker challenged us each night to Be Unmistakable. We become unmistakable by

  1. Being Set A Part
  2. Being A Servant
  3. Being Brave
  4. Being Humble, and
  5. Being A Disciple

On the evening we learned about Being Brave the Rev. Carolyn Poling reminded us of Peter walking on the water to meet Jesus. What bravery – what courage! – it took him to get out of the boat to walk towards Jesus! And what greater bravery – what greater courage! – it took for him to call on Jesus’ name, to reach for Jesus’ hand as the person to rescue him when the waters rose.

Many look at this story of Peter as a loss of faith, but I believe it is a story of living real faith. We do not practice the life of faith in a bubble. We are not in a laboratory that is secure from outside influences. We live our faith in the real world that is full of situations and circumstances that are beyond our control yet impact us greatly. And when we begin to sink, we lit.er.a.ly. have a whole host of folks and deities we could call on for help. Whose name would be or is on the tip of your tongue? For whose hand would you reach for or are you reaching? What will you do when faced with moments that call for – that demand – courage?

Our students faced challenges and frustrations as they worked. They left creature comforts of home – beds, favorite foods, consistent air conditioning, and wifi – to step into the lives of homeowners that do not have much by society’s standards, but what they have is their world. They ached over the destituteness they witnesses, which fueled their desire to work all the more, to connect at deeper and deeper levels, and to complete the work placed before them so they would know upon returning to Casselberry, Winter Springs, Longwood, Fern Park, and Winter Park that the lives of their homeowners would be improved because of all the ways God worked through them that week.

My dear students, you completed your work – all of it. You accomplished your goals. You are so courageous; thank you for your trust and for being an example of courage to me and our church family.

I look forward to worshipping with our church family this weekend as we celebrate Youth Mission Trip Sunday. Our Gravity Youth will serve during the 11am Service and then share about their experiences at Dalton Area Project that evening at our Stockholders’ Dinner and Presentation. If you purchased stock in the mission trip this summer, please RSVP your attendance to the Stockholders’ Dinner by this Wednesday, August 9.

Prayer: “Let the King of my heart be the wind inside my sails, the anchor in my waves, oh he is my song. You are good, good. Oh. You are good, good. Oh. When the night is holding onto me, God is holding on. When the night is holding onto me, God is holding on.”* Amen.

*“King Of My Heart” by John Mark McMillan and Sarah McMillan. To listen to the full song, follow this link – https://www.youtube.com/watch?v=EpqSbKYxd9Y

Parable of the Weeds Among the Wheat

Sunday’s Scripture ~ Matthew 13:24-30.

In reaction to the 2013 Boston Marathon bombings, Patton Oswalt, renowned actor, comedian, and writer, shared these words,

But the vast majority stands against that darkness and, like white blood cells attacking a virus, they dilute and weaken and eventually wash away the evil doers and, more importantly, the damage they wreak. This is beyond religion or creed or nation. We would not be here if humanity where inherently evil. We’d have eaten ourselves alive long ago. So when you spot violence, or bigotry, or intolerance, or fear, or just garden-variety misogyny, hatred, or ignorance, just look it in the eye and think, “The good outnumber you, and we always will.”

These are incredibly powerful words that provided me with a sense of hope and comfort after that terror attack. They are words that I, unfortunately, continue to recall with each additional act of terror that happens in our nation and in our world.

As I think on these acts of terror – and as I read and reflect upon our Scripture passage for this week – I find myself asking – again – that powerful, haunting, one-word question.

Why?

Why do innocent people suffer? Why do hurt people choose to hurt people?

How do we cope with people – near or far – that seek to do us harm and yet we must grow alongside them? How do we heal from personal behaviors by which we do harm to ourselves?

Why do weeds grow among the wheat?

Why does God allow it to happen?

I do not think God allows it to happen; I believe people allow these sort of harmful behaviors to manifest-er into harmful acts. And I believe we must face these harmful acts caused by hurting people with grace and forgiveness. The Scripture says that we have to grow up together, for to take one from the other would cause damage to both. Jesus holds us accountable to how we treat our neighbors – neighbors that love us and that we love as well as neighbors that desire to cause us harm and, towards them, our thoughts are less than kind.

Scripture also tells us that Jesus is judge. Jesus is adjudicator. In trusting his sovereignty, we trust that he will enact justice. In coming under his lordship, we hope that we will be found among the faithful that responded to his commandment to love God with all our heart, soul, mind, and strength and to love our neighbors – all neighbors – as ourselves.

Since the time of the Fall God has been saying, shouting, praying that the good outnumber the evil and always will. I believe God calls us to join in saying, shouting, and praying this statement – not to puff ourselves up as the good – but to offer hope in a world that at times seems all too gloomy.

Kyrie eleison. Christe eleison.

Lord have mercy. Christ have mercy.

On all. On us. On me.

Prayer: “Come, my Light, and illumine my darkness. Come, my Life, and revive me from death. Come, my Physician, and heal my wounds. Come, Flame of divine love, and burn up the thorns of my sins, kindling my heart with the flame of thy love. Come, my King, sit upon the throne of my heart and reign there. For thou alone art my King and my Lord. Amen.”*

*”An Invitation to Christ,” The United Methodist Hymnal 466.

Parable of the Soils

Sunday’s Scripture ~ Matthew 13:1-8, 18-23

I took Algebra in the 9th grade. I was excited – I excelled at solving for X. One beautiful day my Algebra teacher said we were going to start working on parabolas. 

She said “parabolas.” I heard “parables.” I thought, “Yes! Solving for X in a word problem that has a lesson to teach me!”

Oh those parabolas taught me lessons all right…but not the lessons I anticipated. 

(Have I mentioned that math is hard?)

This Sunday the Tuskawilla Family will begin a sermon series for the Season of Easter through Pentecost Sunday where we will study the Kingdom of God parables in Matthew 13. Each of these parables will provide us with a different glimpse of what life is like in the Kingdom of God. 

Jesus’ disciples asked him why he taught in parables. Jesus answered, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given…’For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn – and I would heal them.’ But blessed are your eyes, for they see, and your ears, for they hear” (Mt 13:11, 15-16). The people – our people – us – we have turned off our senses from God. Our receptors to encounter and acknowledge God’s presence have become dull, possibly even numb. And so Jesus tells these stories in order that our senses may come alive again in him.

I love the idea that through experiencing these parables – with our seeing, hearing, and feeling – Jesus will heal us. Jesus will draw us closer to himself. Jesus will draw us closer to our preferred future – our home with him in the  Kingdom. 

It is fitting that we begin our study of Jesus’ Kingdom of God parables with the Parable of the Soils. In it we are invited to examine our own hearts – the soil ripe for sowing and reaping in our lives. Join us at 8:30 for Morningsong or 11 for Traditional Worship as we reflect upon and refine the ground of our souls where God’s truths can flourish and grow. 

Prayer: “Lo! Jesus meets thee, risen from the tomb; lovingly he greets thee, scatters fear and gloom. Let the church with gladness hymns of triumph sing, for our Lord now liveth; death hath lost its sting. Thine be the glory, risen, conquering Son; endless is the victory thou o’er death hast won.”* Amen. 

*”Thine Be the Glory,” The United Methodist Hymnal308. 

Giving Up: Superiority

Sunday’s Scripture ~ John 4:5-26.

One of our earliest lessons as children is learning opposites, and in learning opposites, we learn to identify differences.

The opposite of up is down. The opposite of left is right. The opposite of yes is no. The opposite of stop is go.

Opposites are not bad. Identifying differences is not bad. What has the potential to be bad is if or when we allow opposites and identifying differences to seed and fertilize feelings of superiority – that one side, opinion, or belief is better and therefore superior to another.

How fascinated we are in drawing artificial lines between us. These lines can be used to set ourselves apart – to identify ourselves from what we are and what we are not, to recognize a given position of leadership or achievement. But when these identifications or recognitions feed into a system where “never the twain shall meet” – meaning there is no opportunity for these two people or two groups of people (or more) to unite – this is indeed a problem.

Jesus was set apart. As Messiah, as God’s Son, he was different from his family, colleagues, and friends he met and served in his ministry. He was different, but he did not operate in the world of opposites and identified differences.

The opposite of Savior is sinnerThe opposite of King is commoner.

No. This is not our Jesus.

Jesus, full of grace and peace, met people where they were. He met them in their doubt, questioning, and uncertainty. Jesus crossed perceived lines that would keep unlikely people apart. He did not consider himself superior, even though he was and is God. Rather,   Jesus “emptied himself, taking the form of a servant, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death-even death on a cross” (Phil 2:7-8).

Jesus as God’s Son could have picked up his crown and not bothered with women, Samaritans, lepers, the blind, the lame, or outcasts of any sort. But our Jesus picked up a towel instead, wrapped it around his waist, and served. He served all people. He saved all people.

Jesus serves and saves still.

As Jesus crossed perceived lines of opposites and difference, so should we. He poured himself out and was never without; he was immediately filled again so he could continue in his service. We are filled with the Holy Spirit and will be replenished by that same Spirit whenever we share its power and graces with others. But to be with others – to meet them where they are – first means getting beyond ourselves. Beyond our own comfort zones. Beyond our own opinions. Beyond our own perceived ideas of superiority.

We must lay down any crowns we have fashioned so that we, too, can pick up a towel as is exampled for us by our Lord.

Prayer: “Thou art giving and forgiving, ever blessing, ever blest, well-spring of the joy of living, ocean depth of happy rest!  Thou our Father, Christ our brother, all who live in love are thine; teach us how to love each other, lift us to the joy divine. Mortals, join the mighty chorus which the morning stars began; love divine is reigning o’er us, binding all within its span. Ever singing, march we onward, victors in the midst of strife; joyful music leads us sunward, in the triumph song of life.”* Amen.

*”Joyful, Joyful, We Adore Thee,” The United Methodist Hymnal 89.